Who is ramses to moses

Hawass explained that it is important to separate archeology from religion. It is not possible to know if the kings of the Pharaohs existed during the era of the prophets of God. He also mentioned that the Torah mentioned that the Pharaoh of Egypt was two different kings and not one, which contradicts with the teachings of the holy Quran as it mentions the Pharaoh of Egypt as one person. However, according to archaeological evidence, none of the specific Pharaohs have even been proved to be those who lived during the era of the prophets.

Comments 0. Leave a Comment. In a carved relief proclaiming his military victories, Merenptah boasted of defeating a stateless people called Israel, during his BC campaign into Canaan. Some scholars believe this inscription suggests that the Israelites had only arrived in Canaan during, or shortly after, the reign of Ramses II. Others insist it could also mean the Israelites never left Canaan.

Traditionalists counter that ancient history, politics, population migrations, and geography fit the Exodus scenario. Scholars note that the Book of Exodus names the city of Ramses as one site where the Israelites toiled. Excavations in the s finally located that city near the city of Qantir, showing that both Ramses II and the foreign Hyksos kings before him used the site as capitals. Traditionalists believe that the expulsion of those alien rulers might have signaled the change to a new dynasty hostile to resident foreigners, like the Hebrews.

The extensive capital city of Ramses would have required thousands of forced laborers and slaves, many of whom were foreigners or captives from conquered lands, particularly Canaan. In other hints backing the biblical story, the Book of Exodus includes characters with Egyptian names, like Moses. Were any of those slaves Israelites? Whether some Hebrews escaped bondage in Egypt, their numbers were undoubtedly far fewer than the biblical count of more than , But the message of the Book of Exodus, which Jews commemorate at the yearly Passover feast, does not depend on a multitude escaping from bondage to freedom--a few is enough.

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